The Arminians and some within Roman Catholicism also lean in this direction. We deny this emphatically, however, as is verified by the following: First, all natural knowledge of God, whatever its measure may be, is cognizant of God’s justice in punishing sin (Rom. 1:32), but is ignorant of the satisfaction of the justice of God and of the holiness with which one is able to stand in the just judgment of God. Without this satisfaction no one can be saved, as shall be shown comprehensively subsequent